We’re up to the eighth stanza from Psalm 119 - verses 57 to 6 prefixed with the letter chet. These verses, from the NASB®1, interspersed with my comments read as follows: 57. The LORD is my portion; I have promised to keep Your words. The word translated as ‘portion’ is the Hebrew cheleq (H2506) which refers to an allotment, inheritance or portion. The verse is a declaration of intent. The word translated as ‘promise’ is the Hebrew amar (H559) and can be read as to say or to speak, to call out or declare, to promise.
We’re up to the seventh stanza from Psalm 119 - verses 49 to 56 prefixed with the letter zayin. These verses, from the NASB®1, interspersed with my comments read as follows: 49. Remember the word to Your servant, In which You have made me hope. An interesting turn-around in this verse where David asks the Lord to remember His word. Is this word the general revelation of God’s will to the Jewish people as David would have received it (the Torah or first five books of the Bible)?
We’re now looking at the sixth of the 22 stanzas of Psalm 119. This covers verses 41 to 48 under the letter vav (also spelt waw). These verses, from the NASB®1, interspersed with my comments read as follows: 41. May Your lovingkindnesses also come to me, O LORD, Your salvation according to Your word; This is the first (and indeed only) verse from the Psalm whose structure per the NASB continues over two verses.
This is my fifth post reflecting on stanzas from Psalm 119. This covers verses 33 to 40 under the letter he (also spelt hei). These verses, from the NASB®1, interspersed with my comments read as follows: 33. Teach me, O LORD, the way of Your statutes, And I shall observe it to the end. This verse contains a prayer or request and a declaration. The first clause prayer is answered in many ways and times, but seen explicitly in Scripture in John 14:26 (which I mention in relation to Psalm 119 verse 26) where Jesus speaks about the role of the Spirit.
This is my fourth post reflecting on stanzas from Psalm 119. This covers verses 25 to 32 under the letter dalet (also spelt daleth). These verses, from the NASB®1, interspersed with my comments read as follows: 25. My soul cleaves to the dust; Revive me according to Your word. ‘My soul cleaves to the dust’ is such an interesting and evocative phrase. A soul (our mind, will and emotions) grovelling and wallowing in the dust.
My third post looking at a stanza of Psalm 119. This covers verses 17 to 24 under the letter gimel. These verses, from the NASB®1, interspersed with my comments read as follows: 17. Deal bountifully with Your servant, That I may live and keep Your word. The word translated as ‘bounty’ is the Hebrew gamal (H1580) and speaks of bestowing, doing good, rewarding or serving. So ‘deal bountifully’ could equally be ‘do good’, ‘bestow reward’.
This is the second post looking at a stanza of Psalm 119. The first looked at the first eight verses called aleph. This second stanza is called beth (apparently pronounced like ‘bet’). In Hebrew these eight verses all begin with the letter beth. These eight verses, from the NASB®1, interspersed with my comments read as follows: 9. How can a young man keep his way pure? By keeping it according to Your word.
This is my first post looking at a stanza of Psalm 119 which I’ve spoken about here and here. The first staza of Psalm 119 is entitled ‘aleph’ - being the first letter of the Hebrew alphabet where each verse begins with this Hebrew letter1. The first eight verses, from the NASB®2, interspersed with my comments read as follows: 1. How blessed are those whose way is blameless, Who walk in the law of the LORD.
This year (all nine days of it) I’ve been taking advice that pastor Philip Henry gave to his son Matthew some 300 years ago. Matthew was the author of the well-regarded commentary he called An Exposition of the Old and New Testaments, but is more commonly known today as Matthew Henry’s Complete Bible Commentary. I wrote about this particular piece of advice mid last year. The advice is to meditate on a new verse from Psalm 119 each day.
In a book that I’m currently reading, Ancient Paths, the author, Corey Russell quotes Matthew Henry who quotes his father Philip Henry about the benefits of meditating on a different verse from Psalm 119 every day. (Yes, I’m quoting someone who quotes someone who quotes someone who speaks about quoting a Psalm). But let’s go to the source. Here’s what Matthew Henry had to say about his father Philip in Matthew’s work entitled An Account of the Life and Death of Mr.
I was looking through some notes I’d made a month-or-two ago whilst reading the book Emotionally Healthy Spirituality by Peter Scazzuro. In it he advocates that believers participate in the Daily Office which are set times of stillness, Bible reading and prayer each day. He suggests the components and indeed the times and frequency can vary and be flexible, but there is value in setting aside multiple parts of the day for spiritual input and reflection.
Lectio divina (‘divine reading’) is a Bible reading method that is more than a Bible reading method. It has its origins in 6th century catholicism, but before you switch off, bear in mind that most historical Christian spiritual practices have their antecedents either in biblical times, the early church or catholicism since there were few alternatives until the reformation in the 16th century. It was first practiced by Benedict of Nursia in the 6th century and further developed bu Guigo II, a Carthusian monk in the 12th century.