Over the past week-and-a-half I’ve been spending time reading the early stages of Luke’s gospel. I’m not reading aimlessly or randomly but have begun using Search the Scriptures - which is a book first published in 1934 and revised in 1949 and 1967 that seeks to encourage regular, systematic Bible reading and study. The material in Search the Scriptures covers the entire Bible and contains studies to take exactly three years if it is used daily.
We’re looking at the eleventh stanza of Psalm 119 - verses 81 to 88 prefixed with the letter kaf. This will bring us to the half way mark in the Psalm. These verses, from the NASB®1, interspersed with my comments are: 81. My soul languishes for Your salvation; I wait for Your word. Interesting to see the words ‘languishes’ and ‘wait’ in this verse. It runs counter to the idea common in Christian (and other) circles that we always need to be doing something.
We’re looking at the tenth stanza of Psalm 119 - verses 73 to 80 prefixed with the letter yod. These verses, from the NASB®1, interspersed with my comments are: 73. Your hands made me and fashioned me; Give me understanding, that I may learn Your commandments. Begins (as all sensible thinking should) with an acknowledgement of God’s creatorship2 and, therefore, a prayer for understanding. Here the understanding is sought to enable the Psalmist to learn the commandments.
We’re up to the ninth stanza from Psalm 119 - verses 65 to 72 prefixed with the letter tet. These verses, from the NASB®1, interspersed with my comments read as follows: 65. You have dealt well with Your servant, O LORD, according to Your word. An interesting phrase or concept - that God has ‘dealt well’ with David. Equally interesting is David’s observation of this state of affairs. We can rely on the fact that God will deal with us is accordance with His word.
We’re up to the eighth stanza from Psalm 119 - verses 57 to 64 prefixed with the letter chet. These verses, from the NASB®1, interspersed with my comments read as follows: 57. The LORD is my portion; I have promised to keep Your words. The word translated as ‘portion’ is the Hebrew cheleq (H2506) which refers to an allotment, inheritance or portion. The verse is a declaration of intent. The word translated as ‘promise’ is the Hebrew amar (H559) and can be read as to say or to speak, to call out or declare, to promise.
We’re up to the seventh stanza from Psalm 119 - verses 49 to 56 prefixed with the letter zayin. These verses, from the NASB®1, interspersed with my comments read as follows: 49. Remember the word to Your servant, In which You have made me hope. An interesting turn-around in this verse where David asks the Lord to remember His word. Is this word the general revelation of God’s will to the Jewish people as David would have received it (the Torah or first five books of the Bible)?
In the Christian media in recent months there has been something of a back-story about Ravi Zacharias detailing accounts of the sexual exploitation and abuse of women. That back-story came to the front in early February when the Board of Ravi Zacharias' International Ministries released, in full, an independent report into Ravi’s exploitative and abusive activities. There can be little doubt that what Ravi is stated to have done over the course of many years is true, and that a number of women who sought to bring this into the open were silenced, ignored and/or bought off.
We’re now looking at the sixth of the 22 stanzas of Psalm 119. This covers verses 41 to 48 under the letter vav (also spelt waw). These verses, from the NASB®1, interspersed with my comments read as follows: 41. May Your lovingkindnesses also come to me, O LORD, Your salvation according to Your word; This is the first (and indeed only) verse from the Psalm whose structure per the NASB continues over two verses.
This is my fifth post reflecting on stanzas from Psalm 119. This covers verses 33 to 40 under the letter he (also spelt hei). These verses, from the NASB®1, interspersed with my comments read as follows: 33. Teach me, O LORD, the way of Your statutes, And I shall observe it to the end. This verse contains a prayer or request and a declaration. The first clause prayer is answered in many ways and times, but seen explicitly in Scripture in John 14:26 (which I mention in relation to Psalm 119 verse 26) where Jesus speaks about the role of the Spirit.
This is my fourth post reflecting on stanzas from Psalm 119. This covers verses 25 to 32 under the letter dalet (also spelt daleth). These verses, from the NASB®1, interspersed with my comments read as follows: 25. My soul cleaves to the dust; Revive me according to Your word. ‘My soul cleaves to the dust’ is such an interesting and evocative phrase. A soul (our mind, will and emotions) grovelling and wallowing in the dust.